wan·der·lust

From reporting in Wrangell to teaching in Tanzania and Bhutan to, now, transitioning to life in the capital city of Juneau – some words on a life in flux.

28 October 2011

The Prettiest Kira

Recently I went on a kira tour. I had mentioned to my teachers that I was on the lookout for a nice woven kira to take home as a momento of my time here. For the entire time I've been here, I've worn the same two factory made kiras that I picked up in Thimphu at the beginning of the year. I imagine that got boring for everyone involved - my students, my co-workers, my neighbors, and myself. But I really didn't care enough to invest in more wearable kiras. Now that it's nearing the end of my stay here, I'm dying to purchase an intricately woven kira that I see others wearing. And there's no better place to get one than in the east where seeing someone weaving outside their shop or home is old hat.

I asked one the teachers I work with, Dechen, if I could maybe look through her kira collection to get a better idea of what I'm looking for. During festivals and other important events in Bhutan, I'm always seeing kiras that I think are stunning, but when it comes to actually picking one out for myself, it gets tricky. I either love it or don't want it.

Dechen suggested we look at a few kira collections, so after school a few weeks ago I walked home with the small group of women teachers who are married to college lecturers. They all happen to live next to each other so the tour didn't involve any heavy walking.

I didn't realize that the kira tour would involve me trying one on in each house, but it turned out to be really fun. It seemed like my teachers got a kick out of dressing me up in their finest kiras. The kiras that I got in Thimphu were specially tailored to enable dressing ease - no belt, no folds, no pulling here and there. I just wrap it around my waist, press the velcro together and clip the hook. Done. Wearing the real, woven kiras was a totally different experience - the belt that cinches oh so tightly, the clips, the fold and getting the length correctly. Not to mention that a couple of the kiras I tried on where full kiras, covering the bottom and top, which I had never tried on before. In fact, I prefer the full kira look but there is no easy way to put on a full kira.

Here is the prettiest kira I tried on and the most expensive. This belonged to Madam Pem Dem. It had been passed down to her from her mother. All the design part is silk.

24 October 2011

During Morning Assembly

This morning the principal says to all the students, “Sports day has been preponed. Instead of being on Saturday, it will be this Wednesday.”

There is a lot of excited chatter from all of the students.

Facing me is Kiran who’s standing toward the front of the 6A boys’ line. His face is contorted in disgust. Kiran, a star reporter of the newspaper club, says to me as he drapes his arms around Rabsel, “Club keeps getting cancelled.”

I say to him sympathetically, “I know,” and beam inside. I love this kid.

21 October 2011

Day By Day

Within three days, the weather had changed dramatically, just like it did around Blessed Rainy Day less than a month ago. During that time, the rains stopped, marking the end of the monsoon season. It rained heavily on the actual holiday, which was a Friday, and the next day, but on Sunday, it was gorgeous and it didn’t rain again. Just like that. The humidity lifted, the sun shone everyday brightly. And that’s what we’ve had for the past weeks – glorious sun.

Now, it’s changing again. Day by day, it’s getting brisker, proving to us that it is indeed fall. The sun is setting earlier – something Scott and I missed when we were living in equatorial Tanzania – and our house will soon become the freezer box it was when we arrived in February. With no sunlight reaching its rooms and no bukari (the local word for woodstove), our house, large and cavernous in space, becomes very, very cold. The land around us is losing its rich, luxurious green, turning drier and browner as the rice paddies become harvestable.

And today, I wore my first layer under my kira, a pair of shorts, which will turn into leggings. The t-shirt I’ve become accustomed to wearing will be exchanged for long sleeves and soon enough long underwear. While I’ve always preferred warm weather, there is something undeniably remarkable about seasons, watching, before my eyes, the earth change.

19 October 2011

Beating the Rice

A few Sundays ago, Scott and I were jonesing for a Sunday breakfast out, something along the lines of a Diamond C breakfast. Something greasy, big, and filling. Well, of course there's no Eggs Benedict or biscuits and gravy in Bhutan, so we settled on a late breakfast of greasy momos and fried rice at Shonzy, the restaurant right across the street from where we live. From the window of Shonzy, we saw some people in the fields below harvesting rice and, after our lackluster breakfast, we went to investigate.

I've never seen the harvesting of rice so have been anxious for this time of year. There are tons of rice paddies in the area. Most of the rice that is grown around here is a local red rice, which everyone loves. It's often referred to as a favorite food by many of my students. Most tourist hotels and guest houses in the country will, for red rice, charge double what they ask for boring ol' white rice. Red rice is good - heartier tasting and has a stickier texture.

To harvest the rice, they gather big bundles of it from the ground,

bring to an area set for beating, grab a smaller bundle that will fit in both hands, and beat away.

In the beating process, the grain falls from the stalk. Later, the rice will get pounded in order for the husks to come off.

Scott was an expert beater.


13 October 2011

Blessed Rainy Day in Trashiyangtse

It was actually a weekend. In honor of Friday 23 September, Blessed Rainy Day, Scott and I and some friends got a long weekend. On top of the Friday off and our usual Sunday holiday, we took our half day of work off Saturday and had three glorious full days of no work.

Scott, our lecturer friend Sonam Wangmo, and I jumped in Sonam's car Friday morning and headed to Trashiyangtse (with a quick breakfast stop in Lankhar at Aum Deki's). Sonam had packed us a picnic lunch so we were looking for a good lunch spot before reaching Yangtse (Trashiyangtse is typically shortened to just "Yangtse").

Even before lunch though, there was some important events along the way.

We stopped at Gom Kora, where Scott and I had visited earlier in the year. We stopped because Sonam wanted to make an offering and also because Gom Kora is just so beautiful.

As I'm sure I've already mentioned, Gom Kora is not only beautiful but sacred as well. It's the site of where Guru Rompoche meditated inside a cave and was scared by a serpent. Also at Gom Kora is a big, heavy rock. Carrying it while walking around Gom Kora brings some sort of spiritual luck. Scott picked it up and carried just long enough.

And then at 1 pm, he insisted we pull over to find a stream from which we could take a quick bath. Normally, a skeptic of relgious rituals and supersititious beliefs, Scott had been convinced that at 1 pm, a time proclaimed by a high lama the day before or the day of Blessed Rainy Day, he should splash some water on his head. So that's what we did. Scott pulled over by a stream, walked to the water, and took a head bath. Sonam Wangmo and I, not wanting to walk through leech territory or just not that into the idea of getting wet at 1 pm, didn't do the same. We stayed on the road and watched and took pictures.

Right after our picnic lunch on the side of the road across the river from the Old Trashiyangtse Dzong, we stopped at Chorten Kora. Chorten Kora is a smaller replica of the stupa of Bodhnath which is in Nepal.



After arriving in Yangtse, we had a wonderful evening with friends who had also traveled for the holiday. Sonam spotted the father of a friend, Colonel Kado, who, in recent years is a tour guide and was with some German tourists. He ended up hanging out with us for most of the evening, offering a 5-gallon old oil container of ara. Our teacher friends in Bartsam had friends from Canada visiting, a married couple who had biked from Thimphu with their 3-year old daughter in tow.

The next day, the ten of us set out for Dechen Phodrang. We had hoped a taxi would drive us to the end of the dirt road, which would make for a quick hike to the lakhang. Unfortunately, the taxi could not make it so the quick hike turned into something longer.

It rained for the entirety of what would ordinarily be a really pleasant walk to an old temple, stopping along the way at a school for lunch. We were happy to get under the school's protective covering.

Along the way to Dechen Phodrang, we ran into a man walking the opposite direction. He stopped to talk to Sonam, as all Bhutanese greet each other as they're walking by. The man turned out to be the caretaker of Dechen Phodrang. He switched his direction and walked with us to the temple.

There's a lot of significance to the Dechen Phodrang Lakhang, more than Sonam had any idea about. There was a lot of evidence of Guru Rimpoche meditating there, the imprint of his back left into the rock face that makes up the wall of the temple. You're supposed to rub your hand along the smooth indent. And there were other items as well, even some stones that could end fertility issues.

Even though it was one of the most interesting temples I've ever visited, I was anxious to start hiking back to town, in the rain, before darkness fell.

The next morning, five of us (at this point, we had lost our Bartsam friends with their biking friends) headed to the small town of Kinney to start our hike to Om Ba Nay, considered to be the most significant temple in the east on par with Taktseng in the West. Om Ba Nay is the Tiger's Nest of the east. The houses in Kinney were clustered like a small European hamlet, uncommon in Bhutan.

A view along the way...

You can see Om Ba Nay perched on the cliffs.

The hike there was perhaps the nicest hike I've been on in Bhutan. Two days after Blessed Rainy Day, the sun favored us that day. The ground was dry, we were dry. We passed small villages along the way that gave Sonam a bottle of buttermilk - a refreshment she was hoping for - and offered us tea and lunch, which we couldn't accept due to time.

A local woman guided us directly there and we met a mad monk and a shiney new statue of Guru Rinpoche.

We ate on the same platform where the Guru was perched, and look out onto this view.

Chillies drying in the sun and rice paddies...


We returned to Kinney, where the car was parked, with lemons, giant grapefruits, and the exhaustion of a beautiful day spent hiking.

10 October 2011

KPS Observer in Kuensel

This article came out in Saturday's Kuensel:

To read the full article, go here:

http://www.kuenselonline.com/2010/modules.php?name=News&file=article&sid=21042

(FYI - The reporter did not use a recorder. My quotes are a bit off.)

09 October 2011

The Royal Range Rover


Which one isn't Bhutanese? Scott and friends awaiting the King's arrival to the college. They had to wait three and a half hours.

05 October 2011

Royal Visit, Part II

His Majesty’s visit to Rongthung, the ancestral home of the queen-to-be, was a couple weeks ago, but the day will always remain quite vivid in my memory for a few reasons:

# 1 – I got shoved by a bull.
# 2 – I was scolded by the Gup.
# 3 – The King spoke to me… twice.
# 4 – The earthquake.

*

The day started in typical Bhutanese fashion – a mass confusion over time. Bhutanese take this sort of thing in stride. As I’ve just written about in a previous post, I do not. My students had been told to be at the school at 6:30 on Sunday, 18 September. I could go through all the gyrations of what transpired that day regarding time, but I won’t bore you with petty details. Let’s just say, there were some very tired and hungry students around 11:30, which was the time we finally left the school to go to Rongthung.

In a packed Hilux and two busses, we arrived at the Gup’s house in Rongthung. The Gup (the Gup is the equivalent of a mayor), whose nickname is Country Boy (many people in the Kanglung area don’t even know his real name), lives in a house over a century old on a beautiful piece of land in Rongthung. Everyone who drives through Rongthung notices the house and the property. The Gup’s family hails from the same ancestral lineage as Jetsun Pema, who will be the Queen of Bhutan as of the 13th of October. And this was the reason for His Majesty’s visit to Rongthung and the reason why several hundred people converged on the Gup’s property on a rainy Sunday.

It had been raining for hours, the heaviness coming and going with a constant drizzle in between. As we – the hundred or so Kanglung Primary students who were scheduled to perform for the King and Jetsun Pema and a few teachers – made our way into the Gup’s property, we fought the crowds and trudged through thick, slippery mud. With so many people and not that much walking room (there was also for me, as is usual in Bhutan, a sense of confusion and not knowing what was going on), there was a lot of bottlenecking, stopping and going. At one point the path got very narrow and the students and I were almost in a single file line. There was a bit of a commotion. I looked behind me and coming quickly were a few people from the Merak-Sakteng area (easily distinguishable by their clothing) with horses and a bull. The animals were tied to ropes and the ropes were being held by people, but it was clear to see that the people did not have total control over the animals. The horses were calm enough, but the bull, in a constant struggle to be free, was not happy. His head, being controlled by ropes, was going this way and that while his body, which was not being held by ropes, was writhing in opposite directions. If I were one of the bull’s handlers, I wouldn’t have brought the bull into a crowd of people, but I was not one of the bull’s handlers, and the bull came storming into the crowd. The students ran up a slick slope on the side of the pathway. I tried to do the same, but was not successful. Before I realized how close the angry bull was, I was forcibly shoved onto my hands and knees into mud. Of course, I was wearing National Dress and, since I was going to see the King, I had on my best tego (the jacket). As I struggled to get up, my students crowded me – “Are you okay, ma’am?” “Are you hurt, ma’am?” “I was so scared for you, ma’am.” And since I was covered in mud – “You have to find water, ma’am,” “Ma’am, if the King meets you with so much mud, he’ll feel embarrassed.” There was, indeed, a lot of mud on me, but I was not hurt. Still, the shock of the fall and my students’ reactions caused me to cry, which made it seem like I was hurt. We continued to walk on with students and people making sure I was okay. My students were insistent that I find water to wash off. I wasn’t that concerned and didn’t think washing off was a possibility. We arrived at a piece of string, partitioning the crowds from the main house, the courtyard, and the kitchen. Beyond the barrier was a running tap. Somehow, I was allowed to go beyond the string with some students and a few girls tenderly washed my kira and feet. Ordinarily, I wouldn’t allow this to happen – I’d wash myself off – but with the whole situation, I let them take control of washing the mud off. A man approached me and, after realizing I was a foreigner, said, “When I saw you covered in mud, I thought you were a villager.”

With that misunderstanding cleared up, the man – who works for the King – invited me into the hot kitchen where mass cooking was taking place. I was happy to get out of the rain. Soon I was asked to stand out of the way of splattering oil. We talked for a bit, I inquired about when the King would be arriving (he was supposed to be there at 10 am), and the man gave me warm tea.

*

The main reason I was at the Gup’s house for a King appearance is because two days prior my students had been selected by the teachers to perform. 6A’s variety show dance to the now-popular-Kanglung-song Everybody Dance Now was thought to perhaps be not appropriate for such an occasion. So I said I’d teach them a song – “Celebration” by Kool and the Gang, something I had taught the students in the beginning of the year when we were on our Celebrations unit in the textbook. Along with the song, I taught them some movement. I wasn’t as difficult as teaching them a full out dance, but it was definitely a challenge to re-teach the song so that it was understandable when sung and get the movement into their muscle memory… all in two days. But the students of 6A (and two from 6B) were very proud and very excited to honor the King’s upcoming wedding with “Celebration.” Our performance was one of 40 scheduled for the day. 40. Our school was asked to perform five pieces for His Majesty’s visit. Around 8 other schools got the same order.

Even if my students hadn’t been picked to perform for the King, I would’ve likely attended the event anyway. As soon as one arrives in Bhutan, there is King hype. He is known as the “People’s King.” He’s young, handsome and, when we arrived back in January, not yet married or even engaged. His photo is everywhere – classrooms, houses, shops, hotels, offices, hospitals, in printed media, on currency, on t-shirts, cut and pasted inside students’ notebooks, everywhere. During our stay in Bhutan, the King has celebrated his 31st birthday (he and I are both monkeys) and gotten engaged. Ever since Scott and I arrived, we’ve wanted to meet the King. We know other foreigners who have and meeting him seemed like it would complete the package of living in Bhutan. I mean, who wouldn’t want to meet a King? For the majority of the people at the Gup’s house that day, seeing the King was obviously a priority, but more intriguing was seeing Jetsun Pema, the queen-to-be, in person and seeing how the King and her interacted together.

*

When you’re talking to the King, you’re not supposed to look at him. Before he arrived I had been talking to a teacher I work with, Madam Pema Tshezin, about how to address the King.
“We refer to him as His Majesty, so when you’re talking to him, do you say ‘Your Majesty?’” I inquired.
“I don’t know. I guess so,” she replied.
“Like, would you say, ‘How are you, Your Majesty?’”
To this, Madam Pema laughed heartily and said, “You don’t ask the King questions.”

*

Around 1:30, when the King finally arrived, I was seated in a chair in the courtyard with some other teachers while my students waited outside the courtyard with the hundreds of other students. What I saw was the back of many monks as they performed what I presumed was a welcome ceremony with horns and dances and blessings. After some time, the monks broke up and the King and Jetsun Pema were nowhere to be seen; they had been whisked away into the main house.

At around the same time as when the King arrived, the near constant rain that had been falling since early morning stopped. Just like that. The insistent rain ceased to fall. So while the King and Jetsun Pema were inside the house, big tarps were spread onto the ground of the courtyard for the general public to sit on. That included me. The chairs were for more important people, like the Gups from all over Trashigang and other even more important officials.

The speaker of the house, one of the King’s uncles, members of parliament roamed around the courtyard wearing their appropriately colored scarves and greeting one another. The Kanglung individuals who are normally considered VIP and get the cushy chairs were sitting on the tarp on the ground.



*

When the King and Jetsun Pema emerged from the main house a little after 2, I couldn’t take my eyes off the King. And not because he was amazingly nice to look at but because he was the man in all the photos, the man who gives money to the poor, the man who everyone loves, an icon of Bhutan. He is bigger than I would’ve guessed – taller and broader. And he’s aged, as I had known from more recent photos. He’s not nearly as handsome or as young as most of the nation’s photos would lead you to believe. And I think he looks older than 31. His traditional Bhutanese boots weren’t the usual white that I’m accustomed to seeing; they were read and black. Jetsun was thin, pretty with pin-straight hair, and seemingly meek, not yet completely accustomed to the public eye.

The King spoke for a short while to the crowd in Dzongkha and then sat is a cushy chair under the tent next to Jetsun Pema, his brother seated a couple feet away (this particular brother is rumored to be dating Jetsun Pema’s sister; Jetsun Pema’s sister was at the event as well).

A group of local adult woman performed a traditional dance for the King. They would be the only locals to perform for the King that day in Rongthung. The King brought his own entertainment – a few Bhutanese actors, known as “jokers,” were able to bring the crowd of several hundred people into joyous laughter many times.

None of the hundreds of students who were supposed to perform the 40 different pieces got to do so – zero. My students had practiced for hours, they had gotten their hopes up, classes had been cancelled, they had arrived at school at 6:30 that morning and stood in the rain – for nothing.

*

During the King’s appearance, I had my camera out and took as many photos as I could as discreetly as I could. I knew that taking non-permitted photos of the King was a definite No, but I figured I had nothing to lose. After about ten minutes, I felt a tap on my shoulder from one of the organizers of the event. The camera had to be put away.



*

Before 3 pm, the King and Jetsun Pema and several other individuals left the courtyard to eat lunch inside the main house. The teachers had told the students to bring their own bowls and cups as a free lunch would be served, but the teachers themselves didn’t bring anything to eat lunch out of. Usually at public events, the teachers are given plates and bowls and get their food from a buffet line. For this public event, that was not the case. As others around me took out their bowls and plates, I looked in my schoolbag and fished out a plastic bag that I knew wasn’t clean. Men carrying big buckets of food walked around and dished out rice, pork, and potato curry to everybody. Scoops of food got slopped into my plastic bag and I ate with my fingers, as many Bhutanese do. It was past 3 at this point and I was hungry; I hadn’t eaten since breakfast.


*

I knew that as long as I was sitting on the tarp, I would get lost in the crowd and never get an opportunity to meet the King. As some of you might have guessed, I’m often mistaken for Bhutanese, especially when I’m wearing National Dress. Usually, I’m fine with this. Ordinarily, I don’t enjoy sticking out, but if it meant the difference between meeting the king or not meeting the king, than I was going to make every effort to stick out.

*

Jutting out from the main house was a sort of covered stage, a space for monks to play instruments during pujas. For this event, there were no instruments, so the space was occupied by people. I spotted some of my students who had come as part of the general public sitting up there. I was tired of sitting cross-legged on the ground, so after I finished licking my curry-laden fingers, I got up and joined the crowd on the covered stage. There wasn’t enough space to sit cross-legged, so I sat on my butt and let my legs dangle off the stage. Immediately, I got noticed. The Gup came up to me, shook my hand, and asked me when I had arrived, as if I just had. We exchanged pleasantries. Soon, another Gup from a town a couple hours away approached me and we started talking. Interrupting the conversation, one of my students ran up to me and said, “Ma’am, His Majesty is coming back out so you should stand up.” I did as she said without thinking about it. But then I noticed that no one else was standing. I asked, “Why did you tell me to stand? Is everyone else going to stand?”
“No, ma’am.”
“Then why did you tell me to stand?”
“Because you weren’t sitting properly.”
I hadn’t been sitting cross-legged and the way I was sitting was inappropriate in front of the King, in front of any important person I later learned. I had no clue.

*

After lunch, His Majesty came out in front of the crowd with Jetsun Pema by his side. They were both wearing different outfits than the ones they showed up in. I kept trying to picture how that went. I don’t imagine the King dresses himself.

He spoke again to the crowd in Dzongkha. At this point, he was standing opposite me across the courtyard. Behind him I saw two teachers I work with, Madam Kinzang and Lopen Ugyen. They were looking at me and gesturing at me to go over there. I looked at Madam Kinzang puzzled, after all we were in the middle of a King’s appearance and there was a large crowd of people to maneuver through. Madam Kinzang just waved her hand more insistently, implying that I could go around the crowd. Alright. I grabbed my bag and started to walk in front of the Gup, hoping to make my way through the crowd. As I passed in front of him, Country Boy, who was bowed since the King was nearby, angrily and scornfully said, “You can’t do that. You can’t do that.” I immediately withdrew, retraced the few steps I had taken, retook my spot next to the other Gup, and bowed my head down as low as it could go, startled and, again, shocked by the whole interaction. I couldn’t believe I had just been scolded at. I can’t even remember the last time I was scolded like that. Anger towards Madam Kinzang and Lopen Ugyen was growing.

*

Suddenly, in the midst of my cowering and anger, I heard, “Hello. How are you?” I looked up stunned. It was the King and Jetsun Pema not two feet away from me. I felt so rattled that I could have just started crying right there and then, but I didn’t. I shook his hand. The King and I had a few exchanges. Where was I from? Where did I work in Bhutan? Had I gotten some lunch? I answered his questions, looked and smiled at the both of them. They smiled back. The whole interaction lasted no more than two minutes before they passed me and continued on.

*

During the next hour or so, the “jokers” came back out to entertain while the King and Jetsun Pema walked around and interacted with the people. There was an ara ceremony for the King, King t-shirts and new Queen t-shirts were freely given out, new ghos were given to veterans, and finally a photo taken of the King and Jetsun Pema with the students from a school for the disabled. Again, before I realized it, the King was in front of me saying, “It was very nice to meet you.” I shook his had again, and this time I also shook Jetsun Pema’s hand.

They continued to sweep by people and they were gone. His Majesty’s visit was officially over.

*

The few students who were nearby came to me. I called the Vice Principal to ask what the plan was. We were supposed to walk up the hill and meet the busses. The small group of us joined the swarms of people leaving the Gup’s house. Darkness was quickly approaching. We walked on the side of the road making our way up the hill past other groups of people, oftentimes inching our way around passing cars. Darkness fell. There were no busses in sight. We kept walking. Still, no busses. One of the students with me was my neighbor, Sonam, who is chronically sick. The walk up the hill was wearing her out after a long day out. Kanglung was 5 kilometers away and the no bus thing was stressing her out. The other students took it upon themselves to flag down a passing car and put her in.

Another student, Chimi, started to cry because she lived a good walk from Kanglung and didn’t know how she’d get home once we got back to town. I assured her I’d find a way to get her home. After some time, I gave up on any busses, stopped and started waving down cars to stop. I figured I’d break up the group and just start sending students in ones and twos into cars going to Kanglung. (Hitchhiking in this area is very safe, in case you were wondering.)

Several cars passed without stopping. Finally, a pickup stopped. All of us hopped in the back and we set off on a rumbling, unsafe ride in the dark toward Kanglung. I didn’t know what else to do and Bhutanese kids are tough. I tried to make everyone at least sit down inside the bed and hold on tight. A boy student that we had picked up along the way, Dendup, didn’t listen to me and sat atop the edge of the truck bed, coolly enjoying the ride and the feel of the night air running through his hair. In the back of the pick up, we passed several people who were making the journey back to Kanglung by foot, including a mother of one of the students I was with. And during that ride, Bhutan and northern India had an earthquake, which none of us, amidst the bumps and the rumble of the truck and road, felt.

03 October 2011

Zakar: What The Stars Are Saying

From K2, the weekend magazine of Kuensel:

Monday, October 3 (7th day of the eighth Bhutanese month)

Good day to perform daily rituals only.
Bad day to propitiate gods and dieties, marry, celebrate, shift house, enter into new house and venture on a long journey.